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Sinβs Advantage in the Law (Romans 7:7β14) by R.C. Sproul. Β© Ligonier Ministries 2025. Used by permission of Ligonier Ministries. All rights reserved.
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The previous passage left a question hanging: if the law aroused sin and brought death, is the law itself the problem? Paul's answer is the strongest possible denial. The fault never lies with the law β the commandment is holy, righteous, and good. Our corruption, not God's law, turns the good command into an occasion for death.
Paul would not have known coveting if the law had not said, 'You shall not covet.' The law functions like a mirror: it defines sin precisely, naming the desires of the heart and not just outward deeds. Without it, sin lurks unmeasured; with it, we become accountable to a standard that reaches all the way into the heart.
Sin is opportunistic. When the commandment forbids a desire, fallen hearts seize the very prohibition as a provocation β 'sin, finding occasion through the commandment, produced in me all kinds of coveting.' This is the strange dynamic Sproul describes in our own experience: the forbidden thing becomes more desirable simply because it is forbidden.
The law promised life to perfect obedience, but for sinners it became a ministry of death β not because the law failed, but because sin deceived and killed through it. God so ordered it that sin would be shown to be what it truly is: exceedingly sinful, working death even through what is good.
The final verdict of the passage draws the dividing line: the law is spiritual, but I am carnal, sold under sin. Every attempt to use the law as a ladder to righteousness ends at this diagnosis. The problem is never the standard but the sinner β and knowing that is the beginning of looking away from ourselves to Christ.