Day 24 of 59

Romans 7:7-14

🎧 Sin’s Advantage in the Law (Romans 7:7–14) β€” A Sermon by R.C. Sproul β€” R.C. Sproul
Watch Sin’s Advantage in the Law (Romans 7:7–14) β€” A Sermon by R.C. Sproul on YouTube

β–Ά Watch this sermon on YouTube (Ligonier Ministries)

Sin’s Advantage in the Law (Romans 7:7–14) by R.C. Sproul. Β© Ligonier Ministries 2025. Used by permission of Ligonier Ministries. All rights reserved.

The sermon above is from another teacher. StoryReserve's own channel is youtube.com/@storyreserve.

πŸ“– The Passage

Romans 7:7-14 (WEB) What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, β€œYou shall not covet.” But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. I was alive apart from the law once, but when the commandment came, sin revived, and I died. The commandment, which was for life, this I found to be for death; for sin, finding occasion through the commandment, deceived me, and through it killed me. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful. For we know that the law is spiritual, but I am fleshly, sold under sin.

πŸ”‘ Key Points

1. Is the Law Sin? May It Never Be!

The previous passage left a question hanging: if the law aroused sin and brought death, is the law itself the problem? Paul's answer is the strongest possible denial. The fault never lies with the law β€” the commandment is holy, righteous, and good. Our corruption, not God's law, turns the good command into an occasion for death.

2. The Law Reveals What We Would Not Know

Paul would not have known coveting if the law had not said, 'You shall not covet.' The law functions like a mirror: it defines sin precisely, naming the desires of the heart and not just outward deeds. Without it, sin lurks unmeasured; with it, we become accountable to a standard that reaches all the way into the heart.

3. Sin Finds Occasion in the Commandment

Sin is opportunistic. When the commandment forbids a desire, fallen hearts seize the very prohibition as a provocation β€” 'sin, finding occasion through the commandment, produced in me all kinds of coveting.' This is the strange dynamic Sproul describes in our own experience: the forbidden thing becomes more desirable simply because it is forbidden.

4. The Commandment That Was for Life Became Death

The law promised life to perfect obedience, but for sinners it became a ministry of death β€” not because the law failed, but because sin deceived and killed through it. God so ordered it that sin would be shown to be what it truly is: exceedingly sinful, working death even through what is good.

5. The Law Is Spiritual β€” I Am Fleshly

The final verdict of the passage draws the dividing line: the law is spiritual, but I am carnal, sold under sin. Every attempt to use the law as a ladder to righteousness ends at this diagnosis. The problem is never the standard but the sinner β€” and knowing that is the beginning of looking away from ourselves to Christ.

πŸ’¬ Discussion Questions

  1. When have you seen a prohibition actually intensify a desire β€” in your own heart, not just in theory?
  2. Do you ever quietly blame God's law for your guilt, the way Paul refuses to do here?
  3. What does it change to accept the diagnosis 'the law is spiritual, but I am fleshly' before you attempt any self-improvement?
The law is holy, righteous, and good β€” and its goodness was never meant to be your ladder to heaven but the mirror that drives you to Christ.
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