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Serve God with Spiritual Gifts (Romans 12:3–8) by R.C. Sproul. © Ligonier Ministries 2026. Used by permission of Ligonier Ministries. All rights reserved.
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Paul speaks “through the grace given to me” and says to everyone: do not think of yourself more highly than you ought, but think soberly. In Greek it is the same verb “to think” with a different prefix — a play on words English cannot carry. Sproul argues Paul is talking less about estimation than esteem: don’t let affection for yourself run above the truth.
Sproul calls our culture’s obsession with self-esteem almost cultic. He tells of an international math test where Korean students ranked last in confidence and first in competency, while American students ranked last in competency and first in self-esteem. We can damage people by tearing them down with needless criticism — and equally by inflating them beyond the truth.
It troubles Sproul when people speak as if some believers are gifted by the Spirit and others are not. Every Christian has the Spirit, and apart from regeneration the Spirit also distributes abilities to every believer. One of the church’s most important tasks is helping you discover what your gift actually is — which begins with a sober analysis, not flattery.
Paul’s favorite metaphor for the church is a body: many members, different functions, each needing the others. In Corinth the gifts had become a battleground for status; the same thing can happen in any church. We are neither to despise another’s role nor to elevate our own as the end-all of church life. Sproul points to King Uzziah — not content to be king, he seized the priest’s office and died a leper, cut off in shame.
If God gives a gift, He did not give it to be shelved or buried. Prophecy (forthtelling — interpreting and expounding the Word, which continues in the preacher), service, teaching, exhortation — each is to be exercised. Giving is to be done with liberality; Sproul remembers his father, the most generous man he ever knew, who never showed a selfish spirit. Leading requires diligence — his guide Mary in Worms was “always sure, but seldom right.” And mercy must be shown with cheerfulness, never dispensed with a stern face.