Day 41 of 59

Romans 10:16-21

🎧 Israel Rejects the Gospel (Romans 10:16–21) — A Sermon by R.C. Sproul — R.C. Sproul
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Israel Rejects the Gospel (Romans 10:16–21) by R.C. Sproul. © Ligonier Ministries 2025. Used by permission of Ligonier Ministries. All rights reserved.

The sermon above is from another teacher. StoryReserve's own channel is youtube.com/@storyreserve.

📖 The Passage

Romans 10:16-21 (WEB) But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?” So faith comes by hearing, and hearing by the word of God. But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.” But I ask, didn’t Israel know? First Moses says, “I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry.” Isaiah is very bold, and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.” But as to Israel he says, “All day long I stretched out my hands to a disobedient and contrary people.”

🔑 Key Points

1. Not Everyone Who Hears Obeys

“They have not all obeyed the gospel.” The gospel is proclaimed widely — to Israel and to the nations — but hearing is not obeying, and not everyone who hears submits to what he hears. Isaiah’s lament is the prophet’s honest question: ‘Lord, who has believed our report?’

2. Necessary, Not Sufficient

Sproul’s famous illustration: oxygen is a *necessary* condition for fire — remove it and the flame dies — but it is not a *sufficient* one, or every breath would set your lungs ablaze. So it is with preaching. The Word is necessary for faith; you cannot have faith without it. But it is not sufficient: you can have unbelief even with it. God ordains the end and the means together.

3. The Word to All Nations

“Their sound has gone out into all the earth.” This was never a last-minute change of plan. Moses had already warned Israel that God would provoke them to jealousy by ‘those who are not a nation.’ The blessing was always destined to cross Israel’s border — the universal proclamation is God keeping an old promise, not abandoning one.

4. Limited Atonement

Did God send His Son to make salvation *possible*, or to make it *certain*? He knew every name from all eternity. The atonement is at the very least limited to believers — Christ does not die for everyone indiscriminately. And who are the believers? Paul answers: the elect. All who are elect will surely be brought to faith. The Son’s sacrifice was never an exercise in hypothetical possibility.

5. A Universal Proclamation

The ‘universal offer’ rightly means a universal *proclamation* — we declare the gospel to every living creature, not knowing who is numbered among the elect. It does not mean telling everyone unconditionally that God loves them and has a wonderful plan for their life. Sproul’s sharp test: how does that sound said to Judas? The love of *complacency* — the love for those united to the Son — is for believers.

6. The Holy Catholic Church

The church is one, holy, catholic, and apostolic. Remove the catholicity and you no longer have the church. ‘Their sound went out to all the earth’ — the church is in Hungary, Ukraine, Malawi, Peru, Iran. We are one infinitesimal fragment of a body that spans every tongue, tribe, and nation, because God has reserved for His Son a people from every corner of the world.

7. Found by God

Two quotations close the chapter, and together they are devastating. Of the nations: ‘I was found by those who did not seek Me.’ Of Israel: ‘All day long I stretched out My hands to a disobedient and contrary people.’ The tragedy is never that God was hiding. The hands were outstretched all day long. The sorrow is a people who would not come.

💬 Discussion Questions

  1. Sproul separates a *necessary* condition from a *sufficient* one — oxygen and fire. Where is that distinction blurred in how the gospel is presented today, and what does blurring it cost?
  2. Sproul presses the honesty question: if God intends to save a definite people, is a universal proclamation dishonest? How does Paul’s argument in 10:16–21 answer that charge?
  3. The chapter ends with ‘I was found by those who did not seek Me’ and ‘All day long I stretched out My hands.’ What do those two lines together say about who is actually doing the seeking?
Praise God for mercy that finds people who were not even looking. ‘I was found by those who did not seek Me’ — that is grace in its purest form, and it is the only reason any of us are here. Today, rest in this: the hands of God were outstretched long before you thought to reach back. Sunday blessing.
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