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Put on Christ (Romans 13:8β14) by R.C. Sproul. Β© Ligonier Ministries 2026. Used by permission of Ligonier Ministries. All rights reserved.
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You can clear every debt to the bank, the store, and the credit card company β but the debt of love is never discharged this side of heaven. Paul is not forbidding borrowing here; he is naming the one perpetual obligation laid on us by the Great Commandment: love your neighbor as yourself.
Against Joseph Fletcher's situation ethics, which reduced everything to 'do what love requires in each situation,' Sproul insists love never requires adultery, theft, or slander. Augustine's 'Love God and do as you please' means that if you truly love God, what pleases you will be what pleases Him β and His law tells you what that is.
Scripture does not teach the universal brotherhood of man β brotherhood belongs to those adopted in Christ. But it does teach a universal neighborhood: every human being is your neighbor, as the good Samaritan shows. Love does no harm, so it refuses adultery, murder, theft, false witness, and coveting β and especially the 'let me tell you something in love' slander that carries a knife in the dark.
'Our salvation is nearer than when we first believed' is not bad news, it is good news: sΕzΕ runs through every tense β you were saved, you are being saved, you shall be saved. The fullness of salvation arrives at glorification, and every passing hour brings it closer. The night is far spent; the day is at hand. Live alert, not asleep.
Cast off the works of darkness and put on the armor of light, which is Christ Himself. 'Make no provision' comes from the root of providence: stop supplying the flesh with opportunity. As Luther put it, you cannot stop the birds from flying near your head, but you need not let them nest in your hair. That text β Romans 13:13-14 β is the very word Augustine read in the garden ('tolle lege') when God converted him.